Dictionary of Christian Biography and Literature to the End of the Sixth Century/Euzoïus, Arian bp. of Antioch

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181309Dictionary of Christian Biography and Literature — Euzoïus, Arian bp. of Antioch


Euzoïus (1), Arian bp. of Antioch, the companion and intimate friend of Arius from an early age. He was one of 11 presbyters and deacons of that church, deposed together with Arius by Alexander bp. of Alexandria, c. 320 (Socr. H. E. i. 6; Soz. H. E. i. 15; Theod. H. E. i. 4, ii. 311; Athan. de Syn. p. 907). He was again condemned and banished, with Arius, by the council of Nicaea, a.d. 325. When Arius was recalled from banishment, and summoned to the emperor's side in 330, he was accompanied by Euzoïus, by this time a priest. Both regained the emperor's confidence by an evasive declaration of their faith and a professed acceptance of the creed of Nicaea (Socr. H. E. i. 25, 26; Soz. H. E. ii. 27). He accompanied Arius to Jerusalem at the great gathering of Eusebian bishops for the dedication of the church of the Anastasis, Sept. 13, 335, and with him was received into communion by the council then held (Soz. l.c.; Athan. de Synod. p. 891). In 361 Constantius, having banished Meletius, bp. of Antioch, summoned Euzoïus from Alexandria, and commanded the bishops of the province to consecrate him. A few months later Constantius, being seized with a fatal fever, summoned the newly appointed bishop, Euzoïus, to his bedside on Nov. 3, 361, and received from him the sacrament of baptism. Whether this was at Antioch or Mopsucrene in Cilicia is uncertain (Athan. ib. 907; Philost. H. E. vi. 5). On the accession of Valens, Euzoïus was urged by Eudoxius to convene a synod of bishops at Antioch to take off Aetius's sentence, and this he ultimately did, c. 364 (ib. vii. 5). On the death of Athanasius in 373, Euzoïus was, at his own petition, dispatched by Valens, with Magnus the imperial treasurer and troops, to instal the imperial nominee, the Arian Lucius of Samosata, instead of Peter the duly elected and enthroned bishop. This commission was carried out with shameless brutality and persecution of the orthodox (Socr. H. E. iv. 21; Theod. iv. 21, 22). Euzoïus's death is placed by Socrates in 376 at Constantinople (H. E. iv. 35). Le Quien, Or. Chr. ii. 713; Baron. Ann. ad ann. 325, lxxix.; 335, xlix.

[E.V.]